Your Heart - Hard or Huggable? (Hebrews - Day 7)

¹² See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. ¹³ But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. (Hebrews 3:12-13)

A big old block of stone...hard, cold and very VERY dead.

On Sunday I was sat in front of a beautiful old war memorial in church - man it was cold - it was an anti-radiator - it gave off this chilliness which made me and a friend move away. We wanted to be warm but were made cold.

The passage from Hebrews today - 3:7-13 - is very clear:

DO NOT LET YOUR HEARTS GO HARD!

Our hearts can go hard for all sorts of reasons...bad habits, time away from God, deliberately avoiding doing what we know deep down is right to do, allowing resentment and anger to fester in our hearts, and on it goes. Rarely do we intend to be hard-hearted, but so often we look back and realise what we thought was 'growing up' or toughening up, has actually been a deadening. Do you notice what happens to make us die? In the verses above it says we turn away from the "living God" (v.12).

Turning away from something living implies, I'm afraid, that we might well turn to something dead - to something that won't give life, but take it.

How might you have been turning from God?

So what are we to do??

1. Encourage one another to live for God
2. Do it daily!

We are instructed to stand together.

I love our cell (small midweek church fellowship group that meets to get to know one another more, worship God, challenge one another from His word, and think through how to live in service of others)

Cells are the opposite of stone - they are alive, living, breathing, active...

And this is how we have to be: alive, soft, fragile, vibrant...

But notice - cells work together - I need other people to help me, to encourage and to exhort.

Please - this day think about your Christian brothers and sisters - how are they doing? Are they struggling? Would they benefit from a supportive word, a hug, a text?

We do not do this alone.

Hebrews - Week 1

So that was a spectacular fail, wasn't it?!

I committed to blogging every day for the eight week's Hebrews project...oops! I managed the first day.

Sorry everyone.

But can I add anything by way of overview of the first two chapters of Hebrews (Hebrews 1:1-2:18)?

I think so...

Firstly - these two chapters, as we heard from Paul Ayers in church, are deeply Christological. (Christology is the part of theology (which is the study of God) which looks at what it means for Jesus to be Christ - the saviour, the King.... what it means for Jesus to be Jesus. When you ask a question like 'Was Jesus God?', or 'What was Jesus' birth all about?', or 'Did Jesus really get tempted?'...you are asking a Christological question). But secondly, these chapters are about worship, which is our response to God.

When I stop and really think about who Jesus is one thing happens - I want to worship him.

I want to worship him because of his NATURE. He is so amazing: so different to me, and yet so like me. In these two chapters we think of Jesus' divinity - how he is God (see my blog on Heb 1:1-4); but we also consider his humanity - how he is a human, like you and me. In Hebrews 2 it says: "he (Jesus) shared their humanity" (Heb 2:14), and "he had to be made like his brothers in every way" (Heb 2:17), and "he himself suffered when he was tempted" (Heb 2:18).

But I also want to worship him because of what he has ACHIEVED. The passage doesn't just say - Jesus was God, and Jesus was human. It says something about what he's done for us.

I don't know how your average week pans out, but there's one rule about every week for me. I will always stuff up, somehow...and usually because I have given in to temptation. These passages tell me that the awesome God, has stepped into my shoes and knows about this struggle - he knows precisely how this feels. And yet he is now "crowned with glory and honour because he suffered death" (Heb 2:9). Yes he was human and divine - but this has had an impact on what he DID.

It's not just about his nature, but about his accomplishments, and chief amongst these is that God "left nothing that is not subject to him" (Heb 2:8b). In saying 'God left nothing not subject', means he has made all things subject to Jesus - everything. There is nothing, absolutely nothing Jesus is not Lord over. The writer to the Hebrews has already said this in chapter one: Jesus is the "heir of all things" (Heb 1:2) - ALL THINGS!

Finally, in this passage I'm told that I am CREATED FOR GOD. The writer to Hebrews slips in the simple, but beautiful phrase, "God, for whom and through whom everything exists" (Heb 1:10). My desire to worship God may, in fact, be something God has hard-wired into me to do...?

WOAH!!!!!!!!!!!!!!!

Stop what you are doing - please!

In these chapters we are told clearly: that God made us for himself; that his Son, Jesus, is God completely; that Jesus is also completely human; and that as a result his death is for everyone (Heb 2:9) by making us clean - purifying us (Heb 1:3) from our sin (Heb 2:14-17).

This is such GOOD NEWS.

I am made for a purpose.
Jesus made me for a purpose.
And although I've failed to keep myself clean for that purpose, Jesus has come (as a Human) to die so that I might be kept for that purpose.


Can you begin to understand why the writer sticks the following in the middle of the two chapters:
"How shall we escape if we ignore such a great salvation?" (Heb 2:3)

Yes, indeed. It is a GREAT SALVATION. What's your response?

Extravagance and Circumstance

Today's readings (1 Kings 8:63-9:9; and Acts 16:25-end) for morning prayer ask serious questions about our worship.

God responds to worship. He appears to Solomon, in person, after worship. He sends an earthquake to free Paul and Silas, after worship.

However, there are two characteristics, two principles of worship we see at work here.

1. Worship must be extravagant.

Solomon is a wonderful example of this spirit of worship. Funny really, David (his father) is seen as the worship-leader - after all he wrote the songs, played the lyre - but here we see Solomon leading the people with:
- Profuse Sacrifice - "the bronze altar before the LORD was too small to hold the burnt offerings" (1 Kings 8:64). Is your worship too large for the altar? Could anyone describe your worship as over-the-top? Excessive?
- Vast Assembly - this was a huge gathering - HUGE! Now...please don't think I'm advocating for large congregations only. However, there is something electrifying when lots of people come together to worship. We know that large crowds take on their own personality - sometimes an evil character (the Nurenberg Rallies? the summer 2011 riots?).
In a week's time 80-100,000 people will gather at Wembley Stadium for the National Day of Prayer and Worship. I'm sometimes quite sceptical about these sorts of events...but perhaps that says something about my approach to worship - I'd rather have my small personal offering rather than come together with thousands of others to pour my worship into one space?
- Significant Time - this act of worship took 14 days (v.65) - two weeks! Imagine an act of worship that takes the same time as the Olympics!! Do we schedule an hour and a half a week for God, for worship? Think about it: there are 168 hours a week, one and a half of those is less than 1% - LESS THAN ONE PERCENT!! Some of us spend more time on the loo.
[And don't go giving me that nonsense that "we're always worshipping!" - yes, I know...our lives are one long act of worship, but tell me... are the other hours of your week punctuated with the aroma of sacrifice - holy and pleasant (Romans 12:1f.)]

- Not Embarassed - Then we come to Paul and Silas, who worship to witness. As they worship others hear them - they aren't in the least bit embarassed to worship. I get squirmy if a non-Christian friend gets in my car while I have worship on. Eh? Why am I embarassed to show the world what I believe?

The picture that is built up is one where worship that moves God is worship that has a personal cost: it costs time, our reputation, it might inconvenience us (imagine the logistics of getting 100,000 people together)...but that's the point. Worship that costs us nothing does not move God. He is unimpressed and unmoved by worship that doesn't show him how much he's worth!

2. Worship defies circumstance.

Solomon "had achieved all he had desired to do" (1 Kings 9:1). He was in a place of blessing, a place of abundance. And he worshipped.

Paul and Silas had been attacked, put on trial, stripped, beaten, then severely flogged, thrown into prison, placed in stocks and under guard (Acts 16:20-24). And they worshipped.

You know this. I know this. But we try to ignore it.

God deserves our worship regardless of our circumstance.

Whether you are experiencing a time of closeness to God, of fulfillment and pleasure. Or whether you are experiencing the desert years, the dryness of spiritual disillusionment, the pain of loss, the struggle of ill-health. Whichever end of the spectrum you are on: worship!

How do we do this?

Develop a pattern in our daily lives where we try to more of the following: pray, sing songs of worship, consider ways we might offer something to God - our money, our abilities, our time, our home, our lives.
Develop an unembarassed lifestyle - don't switch that Christian CD off when your colleague walks into the office, or hide your Bible.
Develop a settled schedule - a habit - of worship that you complete regardless of the amount of sleep you've had, your health, the age of your children...whether or not you feel close to God.

I commend to you (and to me) this lifestyle of worship.

And it is my prayer that as we engage with this two things will happen in your life: firstly, that God will hear your prayers; and secondly, that your friends, family and colleagues will hear your prayers; and that both will respond!

True Ministry (for the masses)

"Don't receive God's grace in vain"

"Now is the time of God's favour, now is the day of salvation"

"Having nothing, and yet possessing everything"

"Open wide your hearts"

I'm loving the current series at church on Sunday mornings - 2 Corinthians. We're simply following the lectionary readings, but it gives a greater sense of purpose knowing we're familiarising ourselves more with some slightly less well-known books of the New Testament. The series is called, 'Making True Disciples'.

Yesterday, 24 June, 3rd Sunday after Trinity, we read 2 Corinthians 6:1-13.

As I approach the passage I think I might have taken a very straightforward approach: God is seeking to be reconciled to each and everyone of us (cf. 2 Cor. 5:17-21). This great grace is on offer now - receive it. Have you received it? If not - receive it. If you have and you've blown cold, why? Step back into God's great plan for you. Perhaps you've encountered hard times - great! That's the moment when we most realise what we have in Christ. Open your hearts to the life God has for you.

Evangelistic and Encouraging - and probably shallow. Sure...these themes are here.

However, I was really rather taken with Phil Arnold's approach (Phil is our curate).

1. URGENCY (vv.1-2)
2. AUTHENTICITY (vv.3-10)
3. VULNERABILITY (vv.11-13)

Paul's purpose in writing is (in part) to justify his apostleship - the church in Corinth (that he helped found) considers him a less than impressive specimen of apostleship in comparison to others. In fact, some might suggest Paul's experiences of hardship are signs he was not a great apostle at all.

[As I write this, I can see how easily even I think this of certain leaders. How quickly I judge a person's success based on the relative ease with which they maintain their ministry]

Phil argued that the passage showed three ways in which Paul's ministry was characterised, and so in turn should mark all Christian ministry.

1. Urgency (vv.1-2)
So often in our lives we use all manner of excuses concerning our service to God. We can't find the time, or make sacrifices...or particular tasks will take too much time.

Or we are easily distracted from a legitimate task: that suddenly urgent chore, or the latest news article about this-or-that celebrity, or a website we've meant to look at for some time, and so the procrastination goes...

Or we are enslaved to the tyranny of the urgent. We are forced to fire-fight, to prioritise the urgent but sadly unimportant...

Paul was NOT a procrastinator, was NOT distracted, nor was he prone to focusing on the unimportant.

GRACE-FAVOUR-SALVATION

This is Paul's focus. Is it ours?

2. Authenticity (vv.3-10)
Real ministry is often done in secret. Either it's the tasks we do that are unseen, or the challenging people we chose to tolerate. Inauthentic ministry is marked by the tendency to put obstacles in other people's way. I was challenged to think that my bitching about another Christian, or work colleague could in fact be a cause of stumbling to another true friend.

I watched Frasier recently (Episode 17, Season 3, 'High Crane Drifter') in which he bemoans perceived rudeness of people around him. Something he says struck a chord, "Your rudeness will in turn cause me to be discourteous to another, and so on..."

Real ministry seeks to stop the chain-reaction of rudeness and discourtesy.

This happens because we see ourselves, always, as SERVANTS of GOD (v.4).

A life of service commends God's grace because real lives are marked by a balance between struggles/challenges and blessings/provisions.

There are, Phil contended, two problems if you see life as either only blessings, or stuggles:
i) if life is ONLY happiness and blessings, well you're either in denial or else likely to be very disappointed, or
ii) if life is ONLY struggles and challenges, well life is nothing but an endless stream of mishaps and soul-destroying battles.

The first is in plain denial of the experiences of every man, woman and child.
The second is in plain denial of the truth of the resurrection. God comes to bring life, joy and peace now.

Christian's are most attractive when they possess both (challenges and blessings)...in balance. I am more able to draw others to God if they see an authentic life... [I LOVED this point by Phil...] How many of us try to hide what God is doing...do we stress the struggles, or do we ignore the pain believing that Christians can't see us in need?? One is a problem about witness, the other is a problem with fellowship.

3. Vulnerability (vv.11-13)
Which is why, perhaps, Paul ends this passage with a reference to his own emotional needs. He is no superhuman, who faces the slings and arrows of life with a mere shrug of the shoulder. We might find his list somewhat intimidating - giving the impression of a hero (vv.4-5; cf. 11:23-27). Instead, Paul says - please love me?!

We may be called to a tough life - but this should weather us - not harden us [great point!]

We never get to the point where we don't need the love of other people.

True ministry involves all three elements: a life or urgency, lived with authenticity, and in relation to others in a spirit of vulnerability.

This is - after all - the life Jesus lived. He strained for the gospel, being with those around him in the good and bad, never pretending to be happy when he wasn't...our great servant King.

Phil's final point was simply to say that in ministry (a task that isn't actually for the professional Christians, but for all) we are commending ourselves to others. When we reach out to others we are saying - Accept me...my life, my message, my love.

For when another accepts me, they are, in fact, accepting Jesus.

Are you happy to be a mystery?

Yesterday was the Festival of St Matthias. (I intended to blog about this yesterday…but like Matthias it’s late)

Some argue that the Matthias, who was chosen to replace Judas Iscariot (read Acts 1:12-26), was the wrong choice. The Apostle Paul should have taken up the 12^th spot – his works evidence this, surely?

But I’m quite uncomfortable with this marginalisation…after all do we hear about the other Judas after Pentecost (where Matthias is counted amongst the 11 stood with Peter (Acts 2:14), or Thomas, or Andrew…do we have any records in the Bible of the activity of these other disciples? No. We rely on tradition, myth, legend and hearsay in most cases.

So as I wandered about yesterday, chewing over this mysterious character of Matthias I wondered about what he did? What sort of person was he?

Well we know that he knew Jesus personally, from the beginning of His earthly ministry until his resurrection appearances. A witness. Paul – does not fit this criteria – he was not present from the off…

That’s all we know…

The problem, of course, is that Judas Iscariot also knew Jesus – very personally – he kissed him after all!

So what is it about this particular type of knowing Jesus that sets the disciples apart? What’s the difference between a Matthias or a Judas?

Maybe the lack of information is quite deliberate on God’s part…maybe differences in character are hard to explain and discern…for example I cannot explain why my little boy is so happy, so relaxed when placed in the care of others – unlike our friends’ children who are agitated and upset when in the care of others…

Perhaps it’s God, or DNA, or whether or not we’re hungry or thirsty, or our nature, or our nurture…who knows?

Matthias died – just like Judas – just like you and I will also. But legend has it that he was martyred. Indeed, non-Biblical sources suggest that 10 of the original 12 disciples were also martyred (James, the brother of John’s is in Acts!).

Is that the difference, perhaps? That they followed Jesus – his words and deeds.

I like the mystery of Matthias. The uncertainty…

During the course of yesterday I met with the Bishop of Bradford. Afterwards I thought about my conduct. I felt as though I had been myself. I also spoke to colleagues in Sheffield yesterday, including some strangers.

And as I thought about the bishop’s position of authority and status, I was reminded of the poem, ‘If’ by Rudyard Kipling – a poem I used to be able to recite.

I mention this because as I thought about Matthias’ character, his experience, and his ultimate martyrdom the poem’s motif of being yourself, being true to your cause, and doing your best made me think – if I imagine an apostle, do I imagine a perfect person? – no, look at Peter – but I think of men of God…laying down their nets, their jobs, and following…and as Matthias had been there since the start – he too had shared in this following. When the apostles were dispersed they went to the crowds, the rich and the poor, and they faced whatever God had in store for them.

And do it with no one knowing, for sure, how they did it. A rumour. A mystery.

As we prepare for Ascensiontide and Pentecost we must ask a tough question – am I a Judas or a Matthias? Am I known for knowing Jesus? Am I standing with others who witness? Am I following Jesus – to the very end?

If you can keep your head when all about you

 Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
 But make allowance for their doubting too:
If you can wait and not be tired by waiting,
 Or, being lied about, don't deal in lies,
Or being hated don't give way to hating,
 And yet don't look too good, nor talk too wise;

If you can dream---and not make dreams your master;

 If you can think---and not make thoughts your aim,
If you can meet with Triumph and Disaster
 And treat those two impostors just the same:.
If you can bear to hear the truth you've spoken
 Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
 And stoop and build'em up with worn-out tools;

If you can make one heap of all your winnings

 And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings,
 And never breathe a word about your loss:
If you can force your heart and nerve and sinew
 To serve your turn long after they are gone,
And so hold on when there is nothing in you
 Except the Will which says to them: "Hold on!"

If you can talk with crowds and keep your virtue,

 Or walk with Kings---nor lose the common touch,
If neither foes nor loving friends can hurt you,
 If all men count with you, but none too much:
If you can fill the unforgiving minute
 With sixty seconds' worth of distance run,
Yours is the Earth and everything that's in it,
 And---which is more---you'll be a Man, my son!

O Love That Will Not Let Me Go

We've travelled a long way since last blogging...we've moved through the final day of Advent, through Christmas, Epiphany, some Ordinary time, and now we're well ensconced in Lent.

I'll be quite blunt. I'm really quite down at the minute - lots of externals in my life are going well, very well in some cases, but there are some personal problems bubbling along that are really tough to handle.

So I've been quite blessed - and comforted by the following hymn and its story:

The hymn 'O Love that will not let me go' was written by George Matheson.

'O Love That Will Not Let Me Go' was written on the evening of Matheson’s sister’s marriage.

His whole family had gone to the wedding and had left him alone. Quite odd you would suggest? And he writes of something which had happened to him that caused immense mental anguish.

There is a story of how years before, Matheson had been engaged. That was until his fiancé learned that he was going blind, and there was nothing the doctors could do. So she told him that she could not go through life with a blind man; and left him.

He went blind while studying for the ministry, and his sister had been the one who had taken care of him all these years, but now she too is gone.

Matheson had been a brilliant student, some say that if he hadn’t went blind he could have been the leader of the church of Scotland in his day. He had written a learned work on German theology and then wrote “The Growth of The Spirit of Christianity.” Louis Benson says this was a brilliant book but with some major mistakes in it. When some critics pointed out the mistakes and charged him with being an inaccurate student, he was heartbroken. One of his friends wrote, “When he saw that for the purposes of scholarship his blindness was a fatal hindrance, he withdrew from the field – not without pangs, but finally.”

So he turned to the pastoral ministry, and the Lord has richly blessed him, finally bringing him to a church where he regularly preached to over 1500 people each week.

But he was only able to do this because of the care of his sister and now she was married and gone.

Who will care for him, a blind man?

Not only that, but his sister’s marriage brought fresh reminder of his own heartbreak, over his fiancé’s refusal to “go through life with a blind man.”

It is the midst of this circumstance and intense sadness that the Lord gives him this hymn – written he says in 5 minutes! Looking back over his life, he once wrote that his was “an obstructed life, a circumscribed life… but a life of quenchless hopefulness, a life which has beaten persistently against the cage of circumstance, and which even at the time of abandoned work has said not “Good night” but “Good morning.”"

How could he maintain quenchless hopefulness in the midst of such circumstances and trials? His hymn gives us a clue.

“I trace the rainbow in the rain, and feel the promise is not vain” The rainbow image is a picture of the Lord’s commitment! It is a picture of the battle bow that appears when the skies are darkening and threaten to open up and flood the world again in judgment. But then we see that the battle bow is turned not towards us – but toward the Lord Himself!


O Love that will not let me go,
I rest my weary soul in thee;
I give thee back the life I owe,
That in thine ocean depths its flow
May richer, fuller be.

O light that followest all my way,
I yield my flickering torch to thee;
My heart restores its borrowed ray,
That in thy sunshine’s blaze its day
May brighter, fairer be.

O Joy that seekest me through pain,
I cannot close my heart to thee;
I trace the rainbow through the rain,
And feel the promise is not vain,
That morn shall tearless be.

O Cross that liftest up my head,
I dare not ask to fly from thee;
I lay in dust life’s glory dead,
And from the ground there blossoms red
Life that shall endless be.


- Amen -



There's a beautiful modern version by Jason Sears on Spotify. There's also a great live version on Jason's blog.

I'm also grateful to igracemusic.com for informing me of this story.

Countdown to Pentecost - Day 2 of 9 - JOY

Upon reflection I do not think it is possible to argue that a Christian can be joyful on the inside without displaying some of the gladness of spirit on our face! Joy is not a spiritual form of happiness - it is the deepest and most real happiness. It is temporal and emotional. Joy should be written on our faces.

"Rejoice in the Lord always. I will say it again: Rejoice!" (Philippians 4:4)

When did you last get asked why you are so cheerful?
When did someone last ask why you face difficulties with joy?
Do you smile much?

I've often found it helpful to think of the fruit of the spirit in terms of their opposites. For example, the opposite of love is obviously hatred. Joy is far less easy to polarise. It would be easy to describe anti-joy as unhappiness, or sadness, but somehow this feels weak, perhaps? Surely joy is more serious than happiness, more spiritual?

I'm constantly troubled my desire to systemise all the lists in the Bible, but I wonder if there is a progressiveness to Paul's list of fruit? After all, he clearly states in 1 Corinthians that love is the greatest, which implies that all other fruit is an outworking of love. This makes more sense when we reflect on Paul's injunctions that without love our acts are nothing. It is entirely possible to be kind and patient and self-controlled without recourse to love, and (as explored yesterday) this love is rooted in our response to God's mercy.

So joy is a response to the love God shows and gives. In making sense of this I think there are a number of prompts for our joy:

Firstly, we become joyful when we learn move of God's nature and his design for our life. We encounter God as our redeemer and saviour. He saves us, purifies and cleanses us from sin, and provides the energy to live a life of devotion. He doesn't remove us from the trials of life, but asks that we endure suffering as a constant reminder of what God passed through to achieve our redemption. The Psalmist speaks of God's presence as place that fills people with joy (Psalm 16:11), a place that the Psalmist longs for (Psalm 27:4). The Bible also speaks of our God as the one "who will not yield (his) glory to another" (Isaiah 48:11). We read in the Bible of our awesome God, who is entirely worthy of our worship, and this in turn helps us see that we are made to worship Him.

Secondly, we see how God sought to bring us back into his design. God displayed his love for us on the cross, the Spirit seeks to enable us to offer a response that befits such sacrifice. Furthermore, the cross did away with the necessity for the law, which was master at squeezing out joy. Our abundant lives are marked by freedom: freedom from sin, from the law...indeed, the Easter motif in the church is about our redemption from slavery. As Moses, we should be filled with joy, not only that God is worthy, or we are made to worship, but that God chose to intervene so decisively.

Thirdly, we can be assured of his work in our life by suffering, which is a cue for praise. Much of the New Testament is an encouragement to those who are suffering (Heb 10:34; 1 Peter 1:6,8; Romans 5:3; James 1:2). Jesus himself indicates that persecution is a mark of walking with Him (Matthew 5:11f.), but that in response we should "rejoice and be glad". This is no mere flippant cheeriness, nor a pollyanna complex which says things are fine when they are not. It would be immoral for a rape victim to smile through the pain stating that 'it's all fine, no really, I'm happy!' The joy that accompanies suffering and persecution is related entirely to our knowledge of the benefits of the cross, the example of Jesus himself. [On a personal level, I cannot quite explain the joy I now feel as I look at my son, who came after my wife and I lost a child, Thea, at 22 weeks or a pregnancy. The pain and sadness that accompanied the loss of Thea is somehow purified in the joy of Elijah's arrival. It doesn't say that Thea's death was a happy event, just that the inexpressible joy Peter speaks of often comes through the pain.]

Finally, joy comes as we are assured of His return. Paul speaks of joy that comes from "the hope of the glory of God" (Rom. 5:2). The Bible speaks openly of Jesus' return - does this fact cause us to worry or rejoice?

So joy comes as we see who God is, what we're made for, what He has done for us, the life He calls us to lead, and the promise of eternity in His presence.

Therefore, when we think of the fruit of joy, what might we expect to see in our life?
- Joy in worship
- Joy in demeanour

Joy in worship
The Spirit's fruit of joy is seen in corporate gatherings. Worship is often maligned as time-wasting. It is the support act to the real job of Evangelism. This position totally minunderstands the enormous benefits worship can bring to helping us feel (yes, feel) more joyful! Man's first, chief and highest end is to glorify God. When we act in ways to fulfil this purpose we begin to experience an intensity of joy, hitherto unknown.

Pentecost represents the moment, from which “the worship of the new age had been ushered in. The church, the assembly for worship, was praising God...Reverent corporate worship, then, is not optional for the church of God…Rather it brings to expression the very being of the church. It manifests on earth the reality of the heavenly assembly” (Clowney)

Paul asks the Colossians to sing. So should we. I am deeply suspicious of those who do not 'get' worship. I realise it is not the be all and end all, but it can effect such profound change. I blog elsewhere on worship, but a few pointers here.

Are you consciously adoring God in your heart, when you come to church?
Are you engaging with praising with your voice (speaking or singing)?

Joy in demeanour
Knowing that we are to live forever, do we give the impression that we'd sooner die and rot? I think too many Christians are appalling advertisements for God, his character and his work, by the grumpiness with which we operate. Some translations of the word joy in Galatians 5 include: gladness, happy, or even "exuberance about life".

So the challenge this day, concerning this fruit has to be about our outlook:
- Are we failing to be who we're made to be?
- Are we failing to obey God's word?
- Am I unwittingly marginalising the importance of joy becuase that's not my personality type?

Some verses to end:

"Be joyful always; pray continually; give thanks in all circumstances, for
this is God's will for you in Christ Jesus" (1 Thessalonians 5:16-18)

"You are worthy, our Lord and God,
to receive glopry and honour and power.
for you created all things,
and by your will they were created
and have their being"
(Revelation 4:11)

REFERENCE
Clowney, E. (n/a) 'The Biblical Theology of the Church'. In: Carson, D.A. The Church in the Bible and the World. pp.17-19