Uncertainty and Uproar: how a reeling world and a disoriented church need God

So it appears that last Sunday's service was the final act of worship in school.

At the time we worshiped, though we were expecting to soon suspend services, we had not considered that Sunday 15 March would be our final gathering before the unsurprising decision of the Archbishops. In case you haven't heard, the Church of England has suspended public worship until further notice.

In the short term this has sent us into a tailspin of planning as we seek to adjust to life as the church without church.

On one hand, the world is reeling from the ever-intensifying Government measures introduced to slow the rates of infection, and protect our precious NHS from being overwhelmed. Though we are also reeling from an outburst of panic buying that has stripped bare many shelves in mainline supermarket chains. It's been hard to not feel like our leaders are making it up as they go along, while people are simply losing their heads.

Meanwhile, the church, sensing the opportunity that lays before us, is perplexed and uncertain about where to even begin. Do we focus on internal matters of liturgy and worship, or focus instead on the many needy people in our communities? And for those seeking to address both ends of the spectrum how do we make wise plans?

Two moments in the last week deserve re-telling that shape my response.

Firstly, on Sunday morning I was leading our service. I often find the psalm listed for morning prayer to be a great place to start our worship. This last week it was Psalm 46.

Unusually for me, in a church full of chatter and hubbub during our time together, I asked if people might be quiet - I noted my eldest son turning at the back of the room, arrested from a moment of mischief and stood still. And I started to read this ancient text, commenting on its antiquity to the gathered assembly from south Leeds.

And as I read each phrase I found myself wanting to both cry and laugh...

"God is our refuge and strength...an ever-present help in trouble..." 

"Okay," I thought, "that's a bit on the nose."

"Therefore we will not fear, though...though...though..."

And I feel the objections rise up, "Surely God...what of the elderly, the unwell...?"

"There is a river whose streams make glad the city of God,

the holy place where the Most High dwells."

I've been exploring more of Leeds recently, enjoying walks beside the River Aire. And I'm mindful that Holbeck's name derives from an ancient stream ('beck'). God loves this place. God loves this city. I'd prayed in the week before (not a prayer I'd written)...'God knew this place before it had a name!'

"God is within her, she will not fall;

God will help her at break of day."

Yes! What hope!

"Nations are in uproar, kingdoms fall;

he lifts his voice, the earth melts."

Yes! What truth and insight. The nations are in uproar, in tumult, in distress and confusion. You may have seen the video of Bill Gates predicting years ago that the real threat to human life would not be because of war, but because of a virus. Coronavirus is going to cause seismic changes to society - it has exposed the fragility of our democratic, economic and social structures. Even our interdependent food supply chains are threatened, according to experts on the Food Programme (Radio 4) yesterday. This is a time of uproar, of melting, of fear and falling.

But are we to despair?

"The Lord Almighty is with us;

the God of Jacob is our fortress"

The antidote to despair is the knowledge that the living God, the Almighty one (the Pantokrater!), the God of our ancestors, and our fortress, that this one is WITH US.

"Should I stop here?" I wondered, "that's nice and neat....aw shucks, best read the whole thing..."

"Come and see the works of the LORD, the desolations he has brought on the earth.

Did God cause Coronavirus? Do the people think I'm blaming God?

"He makes wars cease to the ends of the earth; 

he breaks the bow and shatters the spear, he burns the shields with fire."

"errrr..." The Bible has this way of disorienting you enough to help you get your balance back. He is the God who brings wars to pass and wars to end. He can bring desolation and restoration. All time is in his hands.

"Be still, and know that I am God;

I will be exalted among the nations,

I will be exalted in the earth."

"Amen, amen, amen..." I felt rise up in me. And I then noticed that a particular stillness had fallen over the church congregation. It was like, even though there was already some restlessness at this reading, something went off in lots of us, a sense of coming home, of being spoken to from outside of ourselves. God's word is active. God's word allows us to encounter God...and as we prepared to sing, and laugh, and pray for each other, we were reminded to know that God is with us.

"The Lord Almighty is with us;

the God of Jacob is our fortress"

"Or is this just me...?" I panicked! Are those faces of bored indifference, or have they felt that spark as I did? Either way, "thank you God for being here, and setting our human affairs in the context of your majesty and presence."

Lesson one then - whatever is going on in the world, know God is with us.

Lesson two was a slip of the tongue earlier.

We'd had a long emergency planning meeting, and afterwards I chatted with a friend about my focus. Yesterday, I'd been into the two nearest pubs to my house, which I frequent regularly. Despite the Government's advice I visited in order to give to any who were there a church card with my number on - "Call me if you need anything!"

The temptation can often arise to be a messiah figure - to see yourself as the hero.

"I want to serve the community," I found myself saying. Followed quickly by a stream of consciousness, as though rebuking myself, "But I need to serve the church family so they can serve the community."

Of course, I'm still to do what I can. But I think church leaders would do well to remember our role to prepare people for good works. As Paul writes in Ephesians, "[God called] some to be pastors and teachers, to prepare God's people for works of service, so that the body of Christ may be built up." God loves the world (John 3:16), he is not indifferent to its suffering. We must seek to serve this place that he loves.

Lesson two then - how am I helping people to serve their community?

These are unprecedented times.

The world is reeling and the church is disoriented. There is uncertainty and uproar.

How do we respond?

Firstly, we are reminded that God is with us. He has not abandoned us. Meditate on Psalm 46 - trust the power of His Word to restore our souls in the face of despair and confusion. If you want some help or guidance or support or ideas on how to read the Bible, ask!

Secondly, we are to serve our community. The church exists to worship God, make and train disciples, and to love our world. If there's anything I can do to help folk serve the community better- great! As the church adjusts to life without the normal weekly rhythms perhaps we can recapture something of this servant heart.

Be assured that I am praying for you, wherever you are, and whatever you face.

God bless you!

True Ministry (for the masses)

"Don't receive God's grace in vain"

"Now is the time of God's favour, now is the day of salvation"

"Having nothing, and yet possessing everything"

"Open wide your hearts"

I'm loving the current series at church on Sunday mornings - 2 Corinthians. We're simply following the lectionary readings, but it gives a greater sense of purpose knowing we're familiarising ourselves more with some slightly less well-known books of the New Testament. The series is called, 'Making True Disciples'.

Yesterday, 24 June, 3rd Sunday after Trinity, we read 2 Corinthians 6:1-13.

As I approach the passage I think I might have taken a very straightforward approach: God is seeking to be reconciled to each and everyone of us (cf. 2 Cor. 5:17-21). This great grace is on offer now - receive it. Have you received it? If not - receive it. If you have and you've blown cold, why? Step back into God's great plan for you. Perhaps you've encountered hard times - great! That's the moment when we most realise what we have in Christ. Open your hearts to the life God has for you.

Evangelistic and Encouraging - and probably shallow. Sure...these themes are here.

However, I was really rather taken with Phil Arnold's approach (Phil is our curate).

1. URGENCY (vv.1-2)
2. AUTHENTICITY (vv.3-10)
3. VULNERABILITY (vv.11-13)

Paul's purpose in writing is (in part) to justify his apostleship - the church in Corinth (that he helped found) considers him a less than impressive specimen of apostleship in comparison to others. In fact, some might suggest Paul's experiences of hardship are signs he was not a great apostle at all.

[As I write this, I can see how easily even I think this of certain leaders. How quickly I judge a person's success based on the relative ease with which they maintain their ministry]

Phil argued that the passage showed three ways in which Paul's ministry was characterised, and so in turn should mark all Christian ministry.

1. Urgency (vv.1-2)
So often in our lives we use all manner of excuses concerning our service to God. We can't find the time, or make sacrifices...or particular tasks will take too much time.

Or we are easily distracted from a legitimate task: that suddenly urgent chore, or the latest news article about this-or-that celebrity, or a website we've meant to look at for some time, and so the procrastination goes...

Or we are enslaved to the tyranny of the urgent. We are forced to fire-fight, to prioritise the urgent but sadly unimportant...

Paul was NOT a procrastinator, was NOT distracted, nor was he prone to focusing on the unimportant.

GRACE-FAVOUR-SALVATION

This is Paul's focus. Is it ours?

2. Authenticity (vv.3-10)
Real ministry is often done in secret. Either it's the tasks we do that are unseen, or the challenging people we chose to tolerate. Inauthentic ministry is marked by the tendency to put obstacles in other people's way. I was challenged to think that my bitching about another Christian, or work colleague could in fact be a cause of stumbling to another true friend.

I watched Frasier recently (Episode 17, Season 3, 'High Crane Drifter') in which he bemoans perceived rudeness of people around him. Something he says struck a chord, "Your rudeness will in turn cause me to be discourteous to another, and so on..."

Real ministry seeks to stop the chain-reaction of rudeness and discourtesy.

This happens because we see ourselves, always, as SERVANTS of GOD (v.4).

A life of service commends God's grace because real lives are marked by a balance between struggles/challenges and blessings/provisions.

There are, Phil contended, two problems if you see life as either only blessings, or stuggles:
i) if life is ONLY happiness and blessings, well you're either in denial or else likely to be very disappointed, or
ii) if life is ONLY struggles and challenges, well life is nothing but an endless stream of mishaps and soul-destroying battles.

The first is in plain denial of the experiences of every man, woman and child.
The second is in plain denial of the truth of the resurrection. God comes to bring life, joy and peace now.

Christian's are most attractive when they possess both (challenges and blessings)...in balance. I am more able to draw others to God if they see an authentic life... [I LOVED this point by Phil...] How many of us try to hide what God is doing...do we stress the struggles, or do we ignore the pain believing that Christians can't see us in need?? One is a problem about witness, the other is a problem with fellowship.

3. Vulnerability (vv.11-13)
Which is why, perhaps, Paul ends this passage with a reference to his own emotional needs. He is no superhuman, who faces the slings and arrows of life with a mere shrug of the shoulder. We might find his list somewhat intimidating - giving the impression of a hero (vv.4-5; cf. 11:23-27). Instead, Paul says - please love me?!

We may be called to a tough life - but this should weather us - not harden us [great point!]

We never get to the point where we don't need the love of other people.

True ministry involves all three elements: a life or urgency, lived with authenticity, and in relation to others in a spirit of vulnerability.

This is - after all - the life Jesus lived. He strained for the gospel, being with those around him in the good and bad, never pretending to be happy when he wasn't...our great servant King.

Phil's final point was simply to say that in ministry (a task that isn't actually for the professional Christians, but for all) we are commending ourselves to others. When we reach out to others we are saying - Accept me...my life, my message, my love.

For when another accepts me, they are, in fact, accepting Jesus.

Wise and cheerful Hugh

Today is the lesser festival of the intriguing character, Hugh of Lincoln.

There are two excellent (and brief) entries on Hugh on wikipedia and britannia biographies, which shed some light on his story and personality.
One particular excerpt jumped out at me:

"As a bishop he was exemplary, constantly in residence or travelling within his
diocese, generous with his charity, scrupulous in the appointments he made. He raised the quality of education at the cathedral school. Hugh was also prominent in trying to protect the Jews, great numbers of whom lived in Lincoln, in the persecution they suffered at the beginning of Richard I's reign, and he put down popular violence against them in several places."

The articles also alude to his diplomatic tact, allied to his gentle humour, which enabled him to have a close relationship with the English monarch. Indeed, at one point he is recorded to have playfully shook Richard I to thaw a bad temper. With the best will in the world, deference and decorum make me surmise our own archbishop is unlikely to have a similar relationship with our monarch! Hugh is also portrayed as a caring bishop who tended to the young, the sick and the old (and the dead!). He had a fierce sense of justice, which impelled him to risk his own life in the defence of Jews.

Today's readings are supplemented with 1 Timothy 6:11-16, in which Paul adjures Timothy to pursue: righteousness, godliness, faith, love, endurance, and gentleness. Godliness, God-like-ness, might also be rendered Christ-like-ness. In Christ we are made holy and righteous, and we are to daily pursue this, knowing the condition of our hearts. But we move on from this to our lifestyle and our attitudes. Christ came to serve. I too am called to a life of service - to the rich, the poor, the sick, the imprisoned.

In Hugh we see practical examples of what this might still look like for us. Hugh saw himself as a servant of God's people - not as their Lord. There is, indeed, only one Lord. And Hugh's life points to Jesus: his servant heart. Can I claim similar?
- He honoured his appointments. Do I?
- He gave generously. Do I?
- He cared for the sick. Do I?
- He acted justly. Do I?
- He defended the persecuted. Do I?
- He visited his brethren. Do I?
- He chapioned education. Do I?
- He even laboured in the building of Lincoln Cathedral. Do I labour on God's church, seeking to leave a legacy while also offering worship?
- He was tactful and diplomatic. Am I?
- He was good humoured. Am I?

This day I am grateful for the collect for Hugh, which speaks of Hugh's "wise and cheerful boldness".

May we seek and be granted grace to live like this, day by day.