Extravagance and Circumstance

Today's readings (1 Kings 8:63-9:9; and Acts 16:25-end) for morning prayer ask serious questions about our worship.

God responds to worship. He appears to Solomon, in person, after worship. He sends an earthquake to free Paul and Silas, after worship.

However, there are two characteristics, two principles of worship we see at work here.

1. Worship must be extravagant.

Solomon is a wonderful example of this spirit of worship. Funny really, David (his father) is seen as the worship-leader - after all he wrote the songs, played the lyre - but here we see Solomon leading the people with:
- Profuse Sacrifice - "the bronze altar before the LORD was too small to hold the burnt offerings" (1 Kings 8:64). Is your worship too large for the altar? Could anyone describe your worship as over-the-top? Excessive?
- Vast Assembly - this was a huge gathering - HUGE! Now...please don't think I'm advocating for large congregations only. However, there is something electrifying when lots of people come together to worship. We know that large crowds take on their own personality - sometimes an evil character (the Nurenberg Rallies? the summer 2011 riots?).
In a week's time 80-100,000 people will gather at Wembley Stadium for the National Day of Prayer and Worship. I'm sometimes quite sceptical about these sorts of events...but perhaps that says something about my approach to worship - I'd rather have my small personal offering rather than come together with thousands of others to pour my worship into one space?
- Significant Time - this act of worship took 14 days (v.65) - two weeks! Imagine an act of worship that takes the same time as the Olympics!! Do we schedule an hour and a half a week for God, for worship? Think about it: there are 168 hours a week, one and a half of those is less than 1% - LESS THAN ONE PERCENT!! Some of us spend more time on the loo.
[And don't go giving me that nonsense that "we're always worshipping!" - yes, I know...our lives are one long act of worship, but tell me... are the other hours of your week punctuated with the aroma of sacrifice - holy and pleasant (Romans 12:1f.)]

- Not Embarassed - Then we come to Paul and Silas, who worship to witness. As they worship others hear them - they aren't in the least bit embarassed to worship. I get squirmy if a non-Christian friend gets in my car while I have worship on. Eh? Why am I embarassed to show the world what I believe?

The picture that is built up is one where worship that moves God is worship that has a personal cost: it costs time, our reputation, it might inconvenience us (imagine the logistics of getting 100,000 people together)...but that's the point. Worship that costs us nothing does not move God. He is unimpressed and unmoved by worship that doesn't show him how much he's worth!

2. Worship defies circumstance.

Solomon "had achieved all he had desired to do" (1 Kings 9:1). He was in a place of blessing, a place of abundance. And he worshipped.

Paul and Silas had been attacked, put on trial, stripped, beaten, then severely flogged, thrown into prison, placed in stocks and under guard (Acts 16:20-24). And they worshipped.

You know this. I know this. But we try to ignore it.

God deserves our worship regardless of our circumstance.

Whether you are experiencing a time of closeness to God, of fulfillment and pleasure. Or whether you are experiencing the desert years, the dryness of spiritual disillusionment, the pain of loss, the struggle of ill-health. Whichever end of the spectrum you are on: worship!

How do we do this?

Develop a pattern in our daily lives where we try to more of the following: pray, sing songs of worship, consider ways we might offer something to God - our money, our abilities, our time, our home, our lives.
Develop an unembarassed lifestyle - don't switch that Christian CD off when your colleague walks into the office, or hide your Bible.
Develop a settled schedule - a habit - of worship that you complete regardless of the amount of sleep you've had, your health, the age of your children...whether or not you feel close to God.

I commend to you (and to me) this lifestyle of worship.

And it is my prayer that as we engage with this two things will happen in your life: firstly, that God will hear your prayers; and secondly, that your friends, family and colleagues will hear your prayers; and that both will respond!

Are you happy to be a mystery?

Yesterday was the Festival of St Matthias. (I intended to blog about this yesterday…but like Matthias it’s late)

Some argue that the Matthias, who was chosen to replace Judas Iscariot (read Acts 1:12-26), was the wrong choice. The Apostle Paul should have taken up the 12^th spot – his works evidence this, surely?

But I’m quite uncomfortable with this marginalisation…after all do we hear about the other Judas after Pentecost (where Matthias is counted amongst the 11 stood with Peter (Acts 2:14), or Thomas, or Andrew…do we have any records in the Bible of the activity of these other disciples? No. We rely on tradition, myth, legend and hearsay in most cases.

So as I wandered about yesterday, chewing over this mysterious character of Matthias I wondered about what he did? What sort of person was he?

Well we know that he knew Jesus personally, from the beginning of His earthly ministry until his resurrection appearances. A witness. Paul – does not fit this criteria – he was not present from the off…

That’s all we know…

The problem, of course, is that Judas Iscariot also knew Jesus – very personally – he kissed him after all!

So what is it about this particular type of knowing Jesus that sets the disciples apart? What’s the difference between a Matthias or a Judas?

Maybe the lack of information is quite deliberate on God’s part…maybe differences in character are hard to explain and discern…for example I cannot explain why my little boy is so happy, so relaxed when placed in the care of others – unlike our friends’ children who are agitated and upset when in the care of others…

Perhaps it’s God, or DNA, or whether or not we’re hungry or thirsty, or our nature, or our nurture…who knows?

Matthias died – just like Judas – just like you and I will also. But legend has it that he was martyred. Indeed, non-Biblical sources suggest that 10 of the original 12 disciples were also martyred (James, the brother of John’s is in Acts!).

Is that the difference, perhaps? That they followed Jesus – his words and deeds.

I like the mystery of Matthias. The uncertainty…

During the course of yesterday I met with the Bishop of Bradford. Afterwards I thought about my conduct. I felt as though I had been myself. I also spoke to colleagues in Sheffield yesterday, including some strangers.

And as I thought about the bishop’s position of authority and status, I was reminded of the poem, ‘If’ by Rudyard Kipling – a poem I used to be able to recite.

I mention this because as I thought about Matthias’ character, his experience, and his ultimate martyrdom the poem’s motif of being yourself, being true to your cause, and doing your best made me think – if I imagine an apostle, do I imagine a perfect person? – no, look at Peter – but I think of men of God…laying down their nets, their jobs, and following…and as Matthias had been there since the start – he too had shared in this following. When the apostles were dispersed they went to the crowds, the rich and the poor, and they faced whatever God had in store for them.

And do it with no one knowing, for sure, how they did it. A rumour. A mystery.

As we prepare for Ascensiontide and Pentecost we must ask a tough question – am I a Judas or a Matthias? Am I known for knowing Jesus? Am I standing with others who witness? Am I following Jesus – to the very end?

If you can keep your head when all about you

 Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
 But make allowance for their doubting too:
If you can wait and not be tired by waiting,
 Or, being lied about, don't deal in lies,
Or being hated don't give way to hating,
 And yet don't look too good, nor talk too wise;

If you can dream---and not make dreams your master;

 If you can think---and not make thoughts your aim,
If you can meet with Triumph and Disaster
 And treat those two impostors just the same:.
If you can bear to hear the truth you've spoken
 Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
 And stoop and build'em up with worn-out tools;

If you can make one heap of all your winnings

 And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings,
 And never breathe a word about your loss:
If you can force your heart and nerve and sinew
 To serve your turn long after they are gone,
And so hold on when there is nothing in you
 Except the Will which says to them: "Hold on!"

If you can talk with crowds and keep your virtue,

 Or walk with Kings---nor lose the common touch,
If neither foes nor loving friends can hurt you,
 If all men count with you, but none too much:
If you can fill the unforgiving minute
 With sixty seconds' worth of distance run,
Yours is the Earth and everything that's in it,
 And---which is more---you'll be a Man, my son!

Countdown to pentecost - Day 5 of 9 - KINDNESS

I can’t quite put into words how hard it is to continue to walk each day faithfully. I find it so hard to maintain a life of righteousness, a life free from the taint of sin. Blogging quickly becomes onerous and hard to fit in…or at least that’s how it feels. Which is a timely reminder that it is not my strength that is important. Each day I need to place my life and its concerns in God’s hands, asking that I be clothed with power. In our consideration of the Spirit we must not simply examine Him academically, but come petitioning for his loving support.

As we reach the mid-point in our preparations for Pentecost – day 5 of 9 - we are faced with the fruit of kindness. Alternative translations use gentleness, but in the main there is a high level of agreement that kindness is what God looks to see in our lives. The Message, however, uses the phrase ‘compassion in your heart’, which aids us in our understanding of what precisely kindness is.

Compassion, gentleness, mercy…

In Acts kindness is referred to describe several events: the healing of a lame man, God’s provision of rain in season, the centurion Julius allowing Paul, a prisoner, to pop off to see his friends, and the welcome given by the Maltese to the shipwrecked, shown in the building of a fire to warm them after clinging to bits of ship on the Mediterranean.

And it is this last act of kindness that perhaps sums up the call placed on us – to serve others. The examples in Acts are all remarkably practical – health, food, friendship and warmth.

Paul writes, “be kind and compassionate to one another, forgiving each other, just as Christ forgave you” (Ephesians 4:32)

This is the requirement of kindness, to model the kindness God shows us in his provision: food, shelter, family, friends, forgiveness, the Spirit, His Word, and the promise of eternity in His presence. We should be kind, for God is kind. But sadly, I am almost daily overcome with a sense of how mean I can be. I withhold a smile, mutter and curse someone under my breath, speak insensitively to my wife, on it goes. God, however, knows our frailty, and so provides the spirit to strengthen us.

So in what ways should we be seeking to see the Spirit bring a fresh sense of kindness in our lives:

1. Kind words
I remember vividly the pneumonic, THINK, some years ago concerning the way we use our tongue; it is worth repeating. When we speak we should ensure what we say is filtered through a God-led quality assurance matrix – i.e. does what we’re saying match with the five point criteria:
True – are we lying in any way? If so, that is not Godly speech
Helpful – is what we’re saying serving others or is it likely to cause upset or confusion. Are we helping the other person, or by offering an explanation helping another?
Inspired – are we speaking God’s thoughts on the matter or our own, or worse repeating the lies of the enemy? Are we seeking to bring life?
Necessary – do we need say anything? It is worth remembering the old proverb that we have two ears and one mouth for good reason. Sometimes we offer the sacrifice of fools and speak too much
Kind – finally, is what we’re saying seasoned with love? Is it compassionate and merciful. For instance, when we have to communicate our anger or point out a flaw in another is it doe kindly or in a spirit of meanness?

2. Merciful forgiveness
When considering patience yesterday we are forced to admit we often lose our patience with others, we fail to bear with them.
Therefore, as we face the daily frustration of living with sinful humanity we should remember to show God’s kindness toward us, to those around us.
Are we harbouring any un-forgiveness or root of bitterness?
We are called to show God’s kindness in the way we forgive one another.

3. Simple acts
Finally, let us never seek to spiritualise our kindness.
We are kind in the things we do, as much as what is said. Indeed, God could have declared us forgiven, but instead he has shown us his kindness.
It may be helpful to start each day praying, “Lord, bring me someone today whom I can serve?” and we should always then be prepared regardless of our mood!
It might be holding a door for someone, saying Thank You, letting someone take a parking place in front of us, offering our lunch to someone else, preparing meals for the sick and infirm, visiting a lonely neighbour...there are many ways we can do this.

Above all we should be mindful that God’s kindness is shown on the cross – he is a lovingly kind Father who seeks to heal and forgive us. We cannot help ourselves we must rely on the kindness of another; therefore, we in turn must seek to serve those around us.

Who, oh Lord, could save themselves,
Their own soul could heal?
Our shame was deeper than the sea
Your grace is deeper still

Who, oh Lord, could save themselves,
Their own soul could heal?
Our shame was deeper than the sea
Your grace is deeper still

The importance of Ascension Day

Booyah! We’ve done it…40 days for Lent, followed by 40 days for Eastertide…and so we arrive at the much neglected feast of the Ascension.

It’s fair to say that Christians who aren’t affiliated to liturgical/lectionary-following churches may not even consider this a ‘valid’ Christian celebration (they may not even know it exists!). Many Christians are more than happy to have a non-seasonal approach and content themselves with Easter and Christmas, others will be mindful of Palm Sunday, a smaller number will commemorate Good Friday, although, a number of churches do mark Pentecost.

But Ascension Day?....eh? What’s that? And more importantly, why is Ascension Day important to Christians?

Ascension Day remembers Jesus’ departure from earth, his ascension into heaven, recorded at length at the beginning of Acts (Acts 1:1-11). Jesus spends 40 days after his resurrection with the disciples, but finally he must leave, which he does in front of the disciples themselves. He is “taken up before their very eyes, and a cloud hid him from sight”. After this two angels appear to inform the eleven that Jesus would “come back in the same way you have seen him go”. While teaching prior to his ascension, Jesus has reminded the disciples of three things: firstly, the disciples were to wait for the anointing of the Holy Spirit; secondly, his return was not a matter to speculate on (see my blog on Jesus return); and thirdly, they were to witness, which the anointing was to equip them for.

So on one level, Ascension Day is about remembering these instructions.

However, there is a deeper, more complex theological significance to the feast.

Fulfilment of prophecy. Psalm 110 is quoted liberally throughout the New Testament. In it, King David prophetically sees “The LORD says to my Lord, ‘Sit at my right hand.’” Jesus himself spoke about what would happen to him. John 14:12 he refers to his “going to the Father” (cf. John 14:2-3, 28; 16:5), even after his resurrection he is mindful that his ‘journey’ is not yet complete (John 20:17). This is a point much overlooked by protestant churches; there is a completeness in the cross and resurrection, but part of its application is the saving of humanity and its flesh.

Taking up of authority. God has given Jesus authority to reign now, as He is now in heaven. Remarkably, during his Pentecost sermon, Peter speaks of the Ascension as an ‘exaltation’ of Jesus (Acts 2:33). Peter has no sense that Jesus is merely out of sight, but very much exalted and reigning as he spoke – and this just ten days after seeing him ‘disappear’! Peter returns to this theme in his first letter stating that Jesus is “at God’s right hand” (1 Peter 3:22). Psalm 110 is referred to by Paul in 1 Corinthians 15 where he refers to Jesus presently reigning, he does not consider Jesus reign as lying sometime in the future, he is seated “far above all rule and authority, power and dominion… not only in the present age but also in the one to come” (Ephesians 1:20f. emphasis mine – showing that Paul sees both a present and future rule; see also Romans 10:6)

Honouring of humanity. Jesus’ exaltation fulfils prophecy, endows Him with authority, but by virtue of the fact Jesus ascends in a temporal body, it redeems our very flesh. Jesus does not ascend only as the Son of God, but also as the Son of Man:

"Jesus glorified our fallen and sinful humanity when He returned to the Father"

Jesus is welcomed into heaven, and in so doing God says ‘mankind can once more be in my presence’. During the season of Easter we read the story of Stephen’s martyrdom. As he prepares to die he says: “I see heaven open and the Son of Man standing at the right hand of God”. Several points here: 1. Jesus is in heaven already; 2. He is seen as the Son of Man (the only time anyone other than Jesus uses the term); and 3. He is standing, which is seen as representing great authority (standing in His Father’s presence!). Stephen’s vision is one we are party to, and as a result we can confidently state the same of Jesus today. He is in heaven, right now as our ambassador. Jesus goes to prepare our way. This is a wondrous idea – that Jesus in his human body is now in heaven. This further paves the way for the glorification of our own bodies; Peter refers to the fact that we even now can participate in the divine nature (2 Peter 1:4). We do not have space here to consider the offices in which Jesus, as our representative, is now our mediator and priest in heaven.

Preparation for Pentecost. After the ascension we have a further ten days before we reach Pentecost. Therefore, in a liturgical sense, there is an element of preparation as we consider the part the Holy Spirit plays in our lives. Ascension Day can start this preparation.

[An important caveat: the lectionary returns to what is known as ‘Ordinary Time’ the very first day after Pentecost. This is because we don’t have a Pentecost-tide, or “season” to focus on the Spirit, for we are always, all-year-round blessed with the Spirit. We are never apart from His presence and activity. Indeed, it is possibly unhelpful to have a Christian calendar precisely for this reason. Just as at Christmas where we must always be careful not to pretend we are waiting for Jesus’ first coming, so with Pentecost we must not think we are to imitate the disciples in the Upper room waiting for his outpouring – the Spirit is with us right now! This should also restrain the temptation to marginalise Ascension themes in Ascensiontide in favour of Pentecost prep…]

There is, nevertheless, the need to consider afresh the degree to which we permit the Spirit to have influence and authority in our life. Do we, for instance, resist the gifts of the Spirit? Are we prone to sins that flatly contradict the fruit of the Spirit? Do I ignore the work of the Spirit as He pricks my conscience about sins in my life? Not only personally, but corporately, are our churches marked by a keen sense that the Spirit guides, leads and directs? Are our services marked by human effort or the Spirit’s enabling? Do we preach about the Spirit, indeed? Fundamentally, do we recognise that on Ascension Day we can celebrate that as a result of Jesus going to heaven he was able to send the Spirit—no Ascension, no Pentecost.

All this is well and good, but what practical response might Ascensiontide prompt? A few questions and ides:

1. Do I submit to Jesus authority in my life? Or am constantly battling to be the ‘boss of me’? Do I see Jesus as merely my Lord, or Lord of all?



2. When did I last speak to someone about what Jesus has done in my life? Do I chat with my wife and family about my relationship with God?



3. Do we have a present trust that Jesus will return? Does this provoke a holiness of life, or am I ‘asleep on the job’?



4. What experiences of the Spirit have I had recently? Am I exercising my gifts? In what ways am I being more loving, joyful, peaceful, patient, kind, good, faithful, gentle and self-controlled?
   Perhaps we should use the nine days after Ascension, and before Pentecost, to meditate each day on each of the fruits?
   Friday 3rd June Love 1 John 4:16
   Saturday 4th June Joy Philippians 4:4
   Sunday 5th June Peace Philippians 4:7
   Monday 6th June Patience Romans 5:4
   Tuesday 7th June Kindness Ephesians 4:32
   Wednesday 8th June Goodness Ephesians 5:9
   Thursday 9th June Faithfulness Revelation 2:10
   Friday 10th June Gentleness Philippians 4:5
   Saturday 11th June Self-control Titus 1:8
   [I am particularly grateful to John Methuen for this idea]



5. Knowing that Jesus’ ascension fulfils prophecy does this give me more confidence when asked about Jesus?



6. Do I have a negative view of humanity? Do I treat my body with disrespect?
   

Ascension Day is a great time in the year to celebrate Jesus Lordship, he was prophesied to come, to die, to raise to life, and then to ascend on high. In heaven he now mediates on our behalf, seeks to be our Lord and sends the Spirit to aid us. Meanwhile, we cling with hope and fervent trust that just as Jesus left we can know he will, one day, return!

REFERENCES
Orthodox Family Life (1999)'The Meaning and Importance of Ascension' [Online]
Available: http://www.theologic.com/oflweb/feasts/ascen.htm [2 June 2011]