Ascensiontide 2014 - Day 1 - LOVE

I wrote about Love three years ago and I still think it's incredibly relevant...

Funnily enough, I read only in the last 48 hours something deeply personal which coincides with my wrong attitude to love. My brilliant wife is incredibly patient with me...but I confess I sometimes get my priorities all wrong. Particularly as a husband. My wife wisely sent me some links to online material. The Christian stuff was all aimed at husbands...and it hurt. Because it's true. You may not appreciate the tone, the rather old-fashioned view of marriage...and that's okay. But it worked for me, and it might for you, regardless of context.

The essential message is simple: love is about self-giving sacrifice. That is what TRUE love is all about.

As I approach Pentecost 2014, I am longing for the Spirit to transform me into a more loving man.

Here's a link to what I read...there are five sections. The first is on love. Take from a piece by Tony Evans.

Ascentiontide...God's kingdom: Our character

I am known for my peculiar affection for seasons; the weather seasons in the UK (or at least the seasons we should have), but also the liturgical seasons. Some seasons are widely observed: Lent, Advent and Easter (in that order I should add). But there are other, less formal, seasons that excite me.

So...allow me to speak up for the 'season' of Ascensiontide.

Ascension Day baffles many, mostly because there is that tension of seeking to commemorate an actual event (Jesus going to heaven, quite whatever that means), while also celebrating the paradox of Jesus at the right hand of the Father, while also being present everywhere as King of the universe with his people in every place and every age. There's also the fact it's always on a Thursday and never quite gets the press it deserves.

So, naturally, Ascensiontide, the period between Ascension Day and Pentecost, might be expected to focus on these themes. Ascension Day is 40 days after Easter, and Pentecost (note the Pent- part of the word, as in five) is 50 days. There are, therefore, nine days between the two Holy Days.

However, I think the fact there are nine days is "almost too good to be true."

There are nine fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

How perfect is that?

As we consider Christ in glory, as King of the universe, we also look for signs of His kingdom here on earth. We pray (daily some of us) 'your kingdom come', which is as much about the present day, as that long awaited triumphant return. But as I look for signs of Christ's rule I am simultaneously looking for Christ's character, for he will rule as He is. And the Spirit comes in order to transform us more into Christ's likeness. Do you see the beauty?

As we meditate on His Ascension we are forced to petition the Spirit for a fresh anointing, a renewal, a transformation of our character to more accurately resemble our Risen Lord. Pentecost is a perfect conclusion to a micro-season of celebrating Christ's attributes as seen in the fruit, while reflecting on ways in which we need more of the fruit.

I accept that there is no way we can seriously reduce Jesus' character to nine attributes; it is admittedly artificial. Yet, the nine fruits of the spirit are an excellent framework, not only of Christ's character, nor only of a Christian's character, but in fact these values will be the foundational principles of God's kingdom when he comes. When we seek to be more loving, joyful, good, faithful...etc...we aren't seeking self-improvement, or more Christ-likeness (though these things occur) we are becoming the very answers to our prayer: 'May Your kingdom come...'

Ta da!!!!

Sounds cool, eh?

I invite you to spend a portion of each day leading up to Pentecost to reflect on each of the fruits, praying that you might better understand a) where the fruit speaks of Christ's life and passion, b) where in our own life we need more of that fruit, and c) how God's kingdom will be seen around us as we all seek more of these values.

Practically...and I hope this isn't too obvious here's the list (with the dates for 2014 in brackets):

Day 1 LOVE (Friday 30 May)
Day 2 JOY (Saturday 31 May)
Day 3 PEACE (Sunday 1 June)
Day 4 PATIENCE (Monday 2 June)
Day 5 KINDNESS (Tuesday 3 June)
Day 6 GOODNESS (Wednesday 4 June)
Day 7 FAITHFULNESS (Thursday 5 June)
Day 8 GENTLENESS (Friday 6 June)
Day 9 SELF-CONTROL (Saturday 7 June)

I hope you enjoy this if you do it. I'll be blogging each day. When I've written the blog I'll also create a hyperlink from this list too - so you need only come back here to find a link to every day's reflections.


Finally, I need to formally acknowledge John Methuen who wrote, in 2001, a paper for the Ripon Cathedral Liturgy and Music group from which I discovered this approach to Ascensiontide.

PENTECOST PRAISE

Sunday 19th May is PENTECOST SUNDAY.

And Bradford city centre will play host to an exciting festival of the Holy Spirit, seeking to bring together Christians from across the district and denominational spectrum...this will be an excellent opportunity to pray for the city, in the city, in the beautiful City Park, beside the Mirror Pool.

There will be a family fun day feel from 3pm, with activities and stalls

At 4.30pm a family picnic

Culminating in a worship service at 5pm.

I am excited to be leading the worship band at the service. We've brought together an exciting and talented bunch from across Bradford...it will be brilliant!

Are you happy to be a mystery?

Yesterday was the Festival of St Matthias. (I intended to blog about this yesterday…but like Matthias it’s late)

Some argue that the Matthias, who was chosen to replace Judas Iscariot (read Acts 1:12-26), was the wrong choice. The Apostle Paul should have taken up the 12^th spot – his works evidence this, surely?

But I’m quite uncomfortable with this marginalisation…after all do we hear about the other Judas after Pentecost (where Matthias is counted amongst the 11 stood with Peter (Acts 2:14), or Thomas, or Andrew…do we have any records in the Bible of the activity of these other disciples? No. We rely on tradition, myth, legend and hearsay in most cases.

So as I wandered about yesterday, chewing over this mysterious character of Matthias I wondered about what he did? What sort of person was he?

Well we know that he knew Jesus personally, from the beginning of His earthly ministry until his resurrection appearances. A witness. Paul – does not fit this criteria – he was not present from the off…

That’s all we know…

The problem, of course, is that Judas Iscariot also knew Jesus – very personally – he kissed him after all!

So what is it about this particular type of knowing Jesus that sets the disciples apart? What’s the difference between a Matthias or a Judas?

Maybe the lack of information is quite deliberate on God’s part…maybe differences in character are hard to explain and discern…for example I cannot explain why my little boy is so happy, so relaxed when placed in the care of others – unlike our friends’ children who are agitated and upset when in the care of others…

Perhaps it’s God, or DNA, or whether or not we’re hungry or thirsty, or our nature, or our nurture…who knows?

Matthias died – just like Judas – just like you and I will also. But legend has it that he was martyred. Indeed, non-Biblical sources suggest that 10 of the original 12 disciples were also martyred (James, the brother of John’s is in Acts!).

Is that the difference, perhaps? That they followed Jesus – his words and deeds.

I like the mystery of Matthias. The uncertainty…

During the course of yesterday I met with the Bishop of Bradford. Afterwards I thought about my conduct. I felt as though I had been myself. I also spoke to colleagues in Sheffield yesterday, including some strangers.

And as I thought about the bishop’s position of authority and status, I was reminded of the poem, ‘If’ by Rudyard Kipling – a poem I used to be able to recite.

I mention this because as I thought about Matthias’ character, his experience, and his ultimate martyrdom the poem’s motif of being yourself, being true to your cause, and doing your best made me think – if I imagine an apostle, do I imagine a perfect person? – no, look at Peter – but I think of men of God…laying down their nets, their jobs, and following…and as Matthias had been there since the start – he too had shared in this following. When the apostles were dispersed they went to the crowds, the rich and the poor, and they faced whatever God had in store for them.

And do it with no one knowing, for sure, how they did it. A rumour. A mystery.

As we prepare for Ascensiontide and Pentecost we must ask a tough question – am I a Judas or a Matthias? Am I known for knowing Jesus? Am I standing with others who witness? Am I following Jesus – to the very end?

If you can keep your head when all about you

 Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
 But make allowance for their doubting too:
If you can wait and not be tired by waiting,
 Or, being lied about, don't deal in lies,
Or being hated don't give way to hating,
 And yet don't look too good, nor talk too wise;

If you can dream---and not make dreams your master;

 If you can think---and not make thoughts your aim,
If you can meet with Triumph and Disaster
 And treat those two impostors just the same:.
If you can bear to hear the truth you've spoken
 Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
 And stoop and build'em up with worn-out tools;

If you can make one heap of all your winnings

 And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings,
 And never breathe a word about your loss:
If you can force your heart and nerve and sinew
 To serve your turn long after they are gone,
And so hold on when there is nothing in you
 Except the Will which says to them: "Hold on!"

If you can talk with crowds and keep your virtue,

 Or walk with Kings---nor lose the common touch,
If neither foes nor loving friends can hurt you,
 If all men count with you, but none too much:
If you can fill the unforgiving minute
 With sixty seconds' worth of distance run,
Yours is the Earth and everything that's in it,
 And---which is more---you'll be a Man, my son!

Two busy weeks...

Christmas is fun, Lent is serious, Easter is joyful…but what of Ascensiontide?

Here we are it has been a month plus now since Easter…there’s some toe-tapping as we await Pentecost (which is always around my birthday). And yet, sandwiched at the end of Easter-tide this year are an exciting collection of Holy Days.

We are entering an exciting period in the Christian calendar…lots to feast our hearts and minds on, lots of inspiration…

-          Rogation Days
-          Feast of St Matthias
-          Ascension Day
-          Ascensiontide
-          Festivals for such luminaries as Dunstan, John & Charles Wesley, The Venerable Bede, and Augustine; plus commemorations for: Caroline Chisholm, Aldhelm, Philip Neri, and John Calvin….completed by
-          Pentecost.

The next fortnight is a liturgically rich time – something for everyone.

And we start on Monday 14 May with the first Rogation Day and the feast of St Matthias.

Countdown to pentecost - Day 5 of 9 - KINDNESS

I can’t quite put into words how hard it is to continue to walk each day faithfully. I find it so hard to maintain a life of righteousness, a life free from the taint of sin. Blogging quickly becomes onerous and hard to fit in…or at least that’s how it feels. Which is a timely reminder that it is not my strength that is important. Each day I need to place my life and its concerns in God’s hands, asking that I be clothed with power. In our consideration of the Spirit we must not simply examine Him academically, but come petitioning for his loving support.

As we reach the mid-point in our preparations for Pentecost – day 5 of 9 - we are faced with the fruit of kindness. Alternative translations use gentleness, but in the main there is a high level of agreement that kindness is what God looks to see in our lives. The Message, however, uses the phrase ‘compassion in your heart’, which aids us in our understanding of what precisely kindness is.

Compassion, gentleness, mercy…

In Acts kindness is referred to describe several events: the healing of a lame man, God’s provision of rain in season, the centurion Julius allowing Paul, a prisoner, to pop off to see his friends, and the welcome given by the Maltese to the shipwrecked, shown in the building of a fire to warm them after clinging to bits of ship on the Mediterranean.

And it is this last act of kindness that perhaps sums up the call placed on us – to serve others. The examples in Acts are all remarkably practical – health, food, friendship and warmth.

Paul writes, “be kind and compassionate to one another, forgiving each other, just as Christ forgave you” (Ephesians 4:32)

This is the requirement of kindness, to model the kindness God shows us in his provision: food, shelter, family, friends, forgiveness, the Spirit, His Word, and the promise of eternity in His presence. We should be kind, for God is kind. But sadly, I am almost daily overcome with a sense of how mean I can be. I withhold a smile, mutter and curse someone under my breath, speak insensitively to my wife, on it goes. God, however, knows our frailty, and so provides the spirit to strengthen us.

So in what ways should we be seeking to see the Spirit bring a fresh sense of kindness in our lives:

1. Kind words
I remember vividly the pneumonic, THINK, some years ago concerning the way we use our tongue; it is worth repeating. When we speak we should ensure what we say is filtered through a God-led quality assurance matrix – i.e. does what we’re saying match with the five point criteria:
True – are we lying in any way? If so, that is not Godly speech
Helpful – is what we’re saying serving others or is it likely to cause upset or confusion. Are we helping the other person, or by offering an explanation helping another?
Inspired – are we speaking God’s thoughts on the matter or our own, or worse repeating the lies of the enemy? Are we seeking to bring life?
Necessary – do we need say anything? It is worth remembering the old proverb that we have two ears and one mouth for good reason. Sometimes we offer the sacrifice of fools and speak too much
Kind – finally, is what we’re saying seasoned with love? Is it compassionate and merciful. For instance, when we have to communicate our anger or point out a flaw in another is it doe kindly or in a spirit of meanness?

2. Merciful forgiveness
When considering patience yesterday we are forced to admit we often lose our patience with others, we fail to bear with them.
Therefore, as we face the daily frustration of living with sinful humanity we should remember to show God’s kindness toward us, to those around us.
Are we harbouring any un-forgiveness or root of bitterness?
We are called to show God’s kindness in the way we forgive one another.

3. Simple acts
Finally, let us never seek to spiritualise our kindness.
We are kind in the things we do, as much as what is said. Indeed, God could have declared us forgiven, but instead he has shown us his kindness.
It may be helpful to start each day praying, “Lord, bring me someone today whom I can serve?” and we should always then be prepared regardless of our mood!
It might be holding a door for someone, saying Thank You, letting someone take a parking place in front of us, offering our lunch to someone else, preparing meals for the sick and infirm, visiting a lonely neighbour...there are many ways we can do this.

Above all we should be mindful that God’s kindness is shown on the cross – he is a lovingly kind Father who seeks to heal and forgive us. We cannot help ourselves we must rely on the kindness of another; therefore, we in turn must seek to serve those around us.

Who, oh Lord, could save themselves,
Their own soul could heal?
Our shame was deeper than the sea
Your grace is deeper still

Who, oh Lord, could save themselves,
Their own soul could heal?
Our shame was deeper than the sea
Your grace is deeper still

Countdown to Pentecost - Day 3 of 9 - PEACE

The Fruit of the Spirit is all too often seen as some sort of Christian spotters list, or a bingo card: how many fruits do you have? We proclaim some Christians more 'Christian' because they display more of the fruits; indeed, on occasion we exempt ourselves from occasional fruits due to some character flaw, or worse still, a besestting sin. I'm sure I used to consider Self-control beyond my grasp.


The truth is that Paul describes the work of the Spirit as producing Fruit. Not Fruits, but fruit. This may seem like a semantic point (one made to me once after I had preached) but actually it's a point worth making.


We are one tree. We are rooted in Jesus alone, so it stands to reason that this one tree bears much (albeit) differing fruit.


The Spirit seeks to develop in us a Christian character. I think it is worth saying that our character does change. However, when people describe us they will talk about what characterises us - our personality, our habits, our outlook and perspective, our attitudes, as well as physical traits and achievements. So when the Spirit comes into our life, He intends that those around us will see all nine fruits - not five or six, or seven if we're lucky!

So on this third day we come to Peace. We can see peace in our lives in three ways: past, present and future. Before we consider these three aspects of the work of peace, we should pause to think about the myriad ways we are not at peace.

There is firstly, a sense that without peace in our hearts we are deeply unsettled, somehow incomplete and fractured. The sin in our lives makes us feel disjointed - perhaps at war with ourselves. We look out on a world wracked with war and violence, where sworn enemies never allow themselves to not think about hating another. So peace is about an absence of war.

Peace is also an absence of confusion or disorder. We look at our daily lives and sense the frantic energy that is often expended to keep our lives 'in order'...the bills, the meetings, the food and meals, the trips, the holidays, the savings, the poorly relatives, and on it goes. We get to the end of each day and wonder where all the time went - we feel incapable of pausing and enjoying the moment.

Peace then brings us both freedom from both war and disorder.

In terms of our past, we see peace in the forgiveness wrought for us. Without the work of Christ we would remain enemies of God. By his cross we are made friends of God - we are at peace with him. This forgiveness also requires a sense of 'letting go'; letting go of the guilt that clings, but also we are called to forgive in turn. The Spirit comes to free us from the bitterness that we cling to as we fail to forgive the long remembered offence.


In our present, we see peace in the daily sense of order in our life, the way we seek right relations with those around us (peacemakers).


We see peace in our attitude to the future. We can confidently, and joyfully, trust that God has a plan for our future.

So as we pause to meditate on the Spirit's benefits, we should look closely and confess where we fail to rely on the Spirit to bring peace. Maybe the following questions may help:
- Am I continually resentful and bitter toward another person, despite knowing I am forgiven and called to forgive?
- Are there people with whom I am at war?
- How is my emotional, mental and spiritual state?
- Does my life look ordered?
- Does the lack of order cause me to worry unneccessarily?
- With regard to money, am I budgeting, or planning my finances?

"The peace of God which passes all understanding will guard your hearts and
your minds in Christ Jesus" (Philippians 4:7)

Countdown to Pentecost - Day 2 of 9 - JOY

Upon reflection I do not think it is possible to argue that a Christian can be joyful on the inside without displaying some of the gladness of spirit on our face! Joy is not a spiritual form of happiness - it is the deepest and most real happiness. It is temporal and emotional. Joy should be written on our faces.

"Rejoice in the Lord always. I will say it again: Rejoice!" (Philippians 4:4)

When did you last get asked why you are so cheerful?
When did someone last ask why you face difficulties with joy?
Do you smile much?

I've often found it helpful to think of the fruit of the spirit in terms of their opposites. For example, the opposite of love is obviously hatred. Joy is far less easy to polarise. It would be easy to describe anti-joy as unhappiness, or sadness, but somehow this feels weak, perhaps? Surely joy is more serious than happiness, more spiritual?

I'm constantly troubled my desire to systemise all the lists in the Bible, but I wonder if there is a progressiveness to Paul's list of fruit? After all, he clearly states in 1 Corinthians that love is the greatest, which implies that all other fruit is an outworking of love. This makes more sense when we reflect on Paul's injunctions that without love our acts are nothing. It is entirely possible to be kind and patient and self-controlled without recourse to love, and (as explored yesterday) this love is rooted in our response to God's mercy.

So joy is a response to the love God shows and gives. In making sense of this I think there are a number of prompts for our joy:

Firstly, we become joyful when we learn move of God's nature and his design for our life. We encounter God as our redeemer and saviour. He saves us, purifies and cleanses us from sin, and provides the energy to live a life of devotion. He doesn't remove us from the trials of life, but asks that we endure suffering as a constant reminder of what God passed through to achieve our redemption. The Psalmist speaks of God's presence as place that fills people with joy (Psalm 16:11), a place that the Psalmist longs for (Psalm 27:4). The Bible also speaks of our God as the one "who will not yield (his) glory to another" (Isaiah 48:11). We read in the Bible of our awesome God, who is entirely worthy of our worship, and this in turn helps us see that we are made to worship Him.

Secondly, we see how God sought to bring us back into his design. God displayed his love for us on the cross, the Spirit seeks to enable us to offer a response that befits such sacrifice. Furthermore, the cross did away with the necessity for the law, which was master at squeezing out joy. Our abundant lives are marked by freedom: freedom from sin, from the law...indeed, the Easter motif in the church is about our redemption from slavery. As Moses, we should be filled with joy, not only that God is worthy, or we are made to worship, but that God chose to intervene so decisively.

Thirdly, we can be assured of his work in our life by suffering, which is a cue for praise. Much of the New Testament is an encouragement to those who are suffering (Heb 10:34; 1 Peter 1:6,8; Romans 5:3; James 1:2). Jesus himself indicates that persecution is a mark of walking with Him (Matthew 5:11f.), but that in response we should "rejoice and be glad". This is no mere flippant cheeriness, nor a pollyanna complex which says things are fine when they are not. It would be immoral for a rape victim to smile through the pain stating that 'it's all fine, no really, I'm happy!' The joy that accompanies suffering and persecution is related entirely to our knowledge of the benefits of the cross, the example of Jesus himself. [On a personal level, I cannot quite explain the joy I now feel as I look at my son, who came after my wife and I lost a child, Thea, at 22 weeks or a pregnancy. The pain and sadness that accompanied the loss of Thea is somehow purified in the joy of Elijah's arrival. It doesn't say that Thea's death was a happy event, just that the inexpressible joy Peter speaks of often comes through the pain.]

Finally, joy comes as we are assured of His return. Paul speaks of joy that comes from "the hope of the glory of God" (Rom. 5:2). The Bible speaks openly of Jesus' return - does this fact cause us to worry or rejoice?

So joy comes as we see who God is, what we're made for, what He has done for us, the life He calls us to lead, and the promise of eternity in His presence.

Therefore, when we think of the fruit of joy, what might we expect to see in our life?
- Joy in worship
- Joy in demeanour

Joy in worship
The Spirit's fruit of joy is seen in corporate gatherings. Worship is often maligned as time-wasting. It is the support act to the real job of Evangelism. This position totally minunderstands the enormous benefits worship can bring to helping us feel (yes, feel) more joyful! Man's first, chief and highest end is to glorify God. When we act in ways to fulfil this purpose we begin to experience an intensity of joy, hitherto unknown.

Pentecost represents the moment, from which “the worship of the new age had been ushered in. The church, the assembly for worship, was praising God...Reverent corporate worship, then, is not optional for the church of God…Rather it brings to expression the very being of the church. It manifests on earth the reality of the heavenly assembly” (Clowney)

Paul asks the Colossians to sing. So should we. I am deeply suspicious of those who do not 'get' worship. I realise it is not the be all and end all, but it can effect such profound change. I blog elsewhere on worship, but a few pointers here.

Are you consciously adoring God in your heart, when you come to church?
Are you engaging with praising with your voice (speaking or singing)?

Joy in demeanour
Knowing that we are to live forever, do we give the impression that we'd sooner die and rot? I think too many Christians are appalling advertisements for God, his character and his work, by the grumpiness with which we operate. Some translations of the word joy in Galatians 5 include: gladness, happy, or even "exuberance about life".

So the challenge this day, concerning this fruit has to be about our outlook:
- Are we failing to be who we're made to be?
- Are we failing to obey God's word?
- Am I unwittingly marginalising the importance of joy becuase that's not my personality type?

Some verses to end:

"Be joyful always; pray continually; give thanks in all circumstances, for
this is God's will for you in Christ Jesus" (1 Thessalonians 5:16-18)

"You are worthy, our Lord and God,
to receive glopry and honour and power.
for you created all things,
and by your will they were created
and have their being"
(Revelation 4:11)

REFERENCE
Clowney, E. (n/a) 'The Biblical Theology of the Church'. In: Carson, D.A. The Church in the Bible and the World. pp.17-19

Countdown to Pentecost - Day 1 of 9 - LOVE

Ascensiontide is a great time to reflect on both the exaltation of Jesus into heaven and the role of the Spirit in our lives.

We all too often fall into patterns of living that are marked by a complete disregard for the Lordship of Christ - he does not sit on our throne: we do. But then when we do feel drawn to live lives of holiness we all too frequently struggle in our own strength to be righteous, and utterly failing! We do not avail ourselves of the Spirit's empowering.

This is such a shame, for it is the Spirit's desire to transform us, and in so doing gives us present assurance of our salvation. This is so significant in a world that tells us uncertainty is king. We can look back over our life and see whether there has been evidence of the regenerating work of the Holy Spirit, and whether there is a long-term pattern of growth in my Christian life.

So, in an attempt to think through where the Spirit is at work in my life I will use each of the nine days between Ascension Day and before Pentecost to examine each of the fruits.

"God is love. Whoever lives in love lives in God and God in them"

(1 John 4:16)

So first up is love....oh boy!

As a husband (and now father) I am keenly aware of how often I fail to act in a loving way to my wife. I can be surly, grumpy, moody and generally a bit of an insensitive moron. Simply put: I am selfish.

And perhaps this is the heart of God's view on love - it is about self-sacrifice, selfishness is anathema to love. If the greatest love is seen in the way we lay down our lives for others, where do I behave in this way? Or am I not all too often self-seeking (1 Cor 13:5)?

As I've prayed this morning I am struck by the way Paul lists a number of the other fruit as signs of love: patience, kind, joyful, gentle... So in a sense love is the doorway. If we fail to love our self-control, our goodness is all meaningless, which is precisely the point Paul is making in 1 Corinthians 13; religious activity is pointless if we do not love.

We love, however, because we are loved first (1 John 4:10).

Our love is a response. And so it should be in our attitude to others, especially our 'loved ones'...notice that...my wife is my 'loved one'. She is loved by me, so she is my beloved. It would never work if I approach love as something I give after she gives it to me...like some bank witholding a loan before a person opens a current account. No...I'm to give my love away.

This is how God operates!

God reveals his love in Jesus (John 3:16; 1 John 4:9)

I was reminded yesterday that Romans 12:1, the great injunction to offer our bodies as living sacrifices, refers to 'God's mercies' as the motivating factor. What is God's mercy? That Jesus came to die for me, to rise for me, and to go before me into heaven to prepare an eternal home.

I am fascinated by the 5 languages of love stuff. Remarkably, I think Jesus shows each of us each of the signs: words of affirmation, quality time, acts of service, receving gifts, and physical touch. He speaks to us from the pages of the Gospels, telling us how much God loves us (just think of the parables). He laid down his very life, devoting his 33 odd years to his great work of love - that's quality love. Act of service? I should think so.

And to follow these up, Jesus offers us the ongoing gift of the Spirit, who for many people offers a regular sense of God's touch in their lives.

Maybe I'm stretching these - but the point is clear - God loves us.

So what should I do today to seek more of God's love:
- Have I read the Gospels recently to hear Jesus' words for me?
- Do I seek my own way at home? Do I withhold my affection from my wife waiting to be loved first?
- Have I asked the Spirit to show me where I am unloving?

To end, it is worth quoting at length from 1 John...it's a remarkable overview of love:

"Dear friends, let us love one another, for love comes from God. Everyone who
loves has been born of God and knows God. Whoever does not love does not know
God, because God is love. This is how God showed his love among us: He sent his
one and only Son into the world that we might live through him. This is love:
not that we loved God, but that he loved us and sent his Son as an atoning
sacrifice for our sins. Dear friends, since God so loved us, we also ought to
love one another. No one has ever seen God; but if we love one another, God
lives in us and his love is made complete in us. This is how we know that we
live in him and he in us: He has given us of his Spirit. "

1 John 4:7-13